Enneagram Sixes and Holy Strength

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Enneagram Sixes are the Loyalist, the Devil's Advocate, the Doubter. Their central passion is fear, or anxiety. They long for the certainty and solidity they don't feel. 

 

The Spiritual Dimension of the Enneagram, by Sandra MaitriThis is a brief look at the aspect of the divine Sixes are in tune with, how they feel separated from it, and how they can recapture that sense, as detailed in Sandra Maitri's book The Spiritual Dimension of the Enneagram

 

Sixes come into life sensing that the nature of our soul is pure Essence. There's something constant and invulnerable to us at root, something beyond the surfaces. This sense is Holy Strength.

 

Furthermore, we don't believe this because someone told us, or simply hold the concept intellectually. It's felt directly, unshakeably, in our bones. This is called Holy Faith. 

 

But we lose our connection from this, and come to associate who we are with our physical bodies - frail and vulnerable, with nothing but our animal survival instincts to help us survive. And looking around, Sixes project these animal impulses onto others. Everyone's out for themselves, it seems. The strong tear open the guts of the weak. Anyone could turn on you. Catastrophe's always waiting to strike. 

 

Others are feared, or even scapegoated. But the inner world - where the frightening impulses come from in the first place - is the subject of the greatest uncertainty of all. As Maitri says:

 

Doubt pervades everything, manifesting in hesitation, indecision, vacillation, indefiniteness, irresoluteness, oscillation, and skepticism. Because they are not sure where they stand or what they feel, decision making can become obsessive and fraught with the fear of making the wrong choice. They stutter - vocally or not - blocking themselves and making it difficult for their action to flow unimpeded by this self-doubt. Inevitably this makes it very difficult for Sixes to take decisive and unequivocal action. When they do come to a conclusion and act on it, second-guessing and worry about having done the wrong thing follow quickly.

 

Sixes will sometimes project the certainty they long for onto an authority of some kind: an individual, a belief system, an organization, a country, an ethnic identity, a profession, their gender, their family - looking for someone or something they can trust, swear loyalty to and feel confidence in. But they'll still question this authority, and either double down and believe all the more stridently, or feel horribly deficient because of their doubt. 

 

Or, in their attempts to recapture the grounded feeling of Holy Strength, Sixes might seek to embody it themselves through acts of defiant bravery - or even self-destructive, rebellious impulsiveness. 

 

But true courage lies in being able to look into the workings of one's soul, and face the inner drives that seem so frightening. A Six will come face to face with the places inside where he feels estranged from Being, where a hole or a gap seems to exist. But the terror that was assumed to reside there will instead be revealed as spaciousness. His soul will relax as it becomes clearer and clearer there was never anything inside to be frightened of. 

 

As Maitri says:

 

The more that he has the courage to make these inner forays, the more he will contact his ground, which in turn will give him a sense of inner security and confidence in himself. Bit by bit, he will reclaim his depths and find his foundation within. Rather than being a believer and a follower, he will know Essence firsthand, and out of his experiential contact with himself, he will know that who he is fundamentally is absolutely unshakable and indestructible. Rather than being one of the faithful, he will know Essence to be his strength and will see that it is something he does not need to preserve or protect or be afraid of losing. His faith, at long last, will be real.

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5 comments

  • Comment Link Kathryn Ehnebuske Tuesday, 07 August 2012 01:40 posted by Kathryn Ehnebuske

    TJ,

    I read your article this morning just before Chris posted my article on Savitri; it could be a case study. I never realized how perfectly it mirrors a classic Ennegram Six journey. Thanks!

  • Comment Link TJ Dawe Friday, 10 August 2012 17:04 posted by TJ Dawe

    Kathryn, I had this article in mind when I read yours. It's easy for me to see Six things in your account of your journey - references to fear, trust. But it's dangerous to type someone else - especially someone you've never met. But yes, I do see many points of intersection in both journeys.

    One line from your article: "Instead of delineating a prescribed path he emphasized the need to surrender deeply to the divine." - this brings up something I'm really getting from reading Sandra Maitri's book. Each of us feels disconnected from Essence, from Being, from a very early age. Our egos swoop in and try to get that sense back for us, but the best they can offer is an ultimately hollow simulation. Surrender is what's required. The union with the Divine is still there, and always was, and can never go away. And it's something we can relax into, with presence, and see how it never left us and is always available.

    In case that paragraph makes me sound like I believe I'm at Aurobindo's level, let me emphasize these are Sandra Maitri's ideas, via A.H. Almaas. I'm still at the beginning of my journey, relatively speaking, frequently wrestling with my ego's impulse to separate myself and focus on my perceived difference and woundedness (I'm a Four). But in my better moments, there's a sense of belonging, of equanimity, a simple, gentle joy that's just there.

  • Comment Link Kathryn Ehnebuske Saturday, 11 August 2012 19:18 posted by Kathryn Ehnebuske

    TJ

    I'm definitely a Six, your hunch was right this time.

    Yes, those better moments show up in such contrast with the egoic moments, that it isn't impossible to choose which one to follow. In a conversation with a friend around this topic, we found an important insight emerging. There isn't going to be a time that our ego's impulses go completely quiet. We never get that kind of awake. If we are waiting for that, we miss that we're already here. We merely learn that it isn't relevant to believe our ego's story and we gradually learn to trust that simple, gentle joy. As Nisargadatta pointed out, his ego wasn't gone, he just heard it, ignored it, and surrendered to the truth. Those wrestling matches are how we learn to do it.

  • Comment Link TJ Dawe Tuesday, 14 August 2012 00:36 posted by TJ Dawe

    Very nice. Growing up on movies and books, where stories have definite endings (often happy ones), it's easy to believe, consciously and unconsciously, that we'll hit a certain point, come to a certain realization, unlock a certain point of our own psychology, and then never be plagued by the forces that keep us down again. Enlightenment, happily ever after.

    An analogy I heard that the Dalai Lama used is that he treats impulses like that like a drunk on the street. Get out of his way. There he goes… He's there, no denying that. In fact, it would be dangerous to deny it. But no need to fixate on him. No need to getting in a wrestling match with him. Let him walk on by. Because I know who he is. 


  • Comment Link Kathryn Ehnebuske Friday, 17 August 2012 01:29 posted by Kathryn Ehnebuske

    Perfect!

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