Network Logic- Lessons From Egypt

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In Jeremy's provocative article Egypt, Transformation, and the Signs of a Planetary Culture, he talks about "a transference of power...to decentralized and noetic polities of collaboration and participation...An invitation to transform to a new kind of human life in which the center is everywhere and nowhere". I wanted to offer a couple of resources that might help to give more flesh to these ideas. The first is from a recent article by political theorists Michael Hardt and Antonio egypt-tahrir-square-wednesday-feb9-afpNegrion the Middle East uprisings. They write:

The organization of the revolts resembles what we have seen for more than a decade in other parts of the world, from Seattle to Buenos Aires and Genoa and Cochabamba, Bolivia: a horizontal network that has no single, central leader. Traditional opposition bodies can participate in this network but cannot direct it. Outside observers have tried to designate a leader for the Egyptian revolts since their inception: maybe it's Mohamed ElBaradei, maybe Google's head of marketing, Wael Ghonim. They fear that the Muslim Brotherhood or some other body will take control of events. What they don't understand is that the multitude is able to organize itself without a centre – that the imposition of a leader or being co-opted by a traditional organization would undermine its power. The prevalence in the revolts of social network tools, such as Facebook, YouTube, and Twitter, are symptoms, not causes, of this organizational structure. These are the modes of expression of an intelligent population capable of using the instruments at hand to organize autonomously.

The second resource is a recent TED talk by the Egyptian Google executive that Hardt and Negri mention, Wael Ghonim. Ghonim talks about the overcoming of fear, and the use of decentered networks in the mobilizing and enaction of the historic Egyptian protests. In Ghonim's words, "There was no leader, the leader was everyone".

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1 comment

  • Comment Link Jeremy Johnson Wednesday, 09 March 2011 07:42 posted by Jeremy Johnson

    Hey Trevor, thanks for fleshing these ideas out further. I am just excited that these ideas are taking root in society, finding living expressions through new communications technology.

    I'm currently reading Clay Shirky's "Here Comes Everybody: The Power of Organizing Without Organizations." It hums much to the same tune, only it was written a few years ago so the examples are piling on since then. Nevertheless he's talking about how folks can now organize themselves without the "middle man," or centralized, hierarchical structures - which often dilute the ability for action due to the upkeep costs.

    As McLuhan says, "the medium is the message." The effect of these technologies on our consciousness is sure to have greater and greater impacts as the years go on. I can only imagine what new forms of government (what would government look like in a participatory society?), business, and social organization will emerge in the coming decades due to this unprecedented shift in human connection.

    What's most fascinating to me is that these new technologies represent a living embodiment, a kind of thought-action unity that previous modes of organization could not achieve.

    In the 60's and 70's, we had new philosophies and sciences of life such as autopoiesis (self-organizing), systems theory, Gaia (unity and diversity) - and today we now have social structures that appear to be the living embodiment of those new philosophies of life. In other words, in websites like Ushahidi,

    http://ushahidi.com/

    -we are witnessing these previously interesting ideas about ecology become *embodied* in society. And not necessarily from folks who read these philosophies and sciences of life.

    I think this is fascinating, inspiring even. The separation of thought from action, knowledge from life, is being erased. And while we worry that this is eroding traditional institutions, we might also consider the potential for new forms of organization that are far more appropriate for the complexity of our age.

    If we keep in mind that "gnosis" means "living knowledge," perhaps we are entering an age where to be a "thinker" is not separate from a do-er, where education is not separate from life, and the philosophies of life are not separate from their embodiment in the world, we are entering a more gnostic-oriented civilization. I think this "rhizomatic" and "noetic polity" is a great first example. Our newfound "ecological consciousness" of the past decades should be best buddies with these new, tech-savvy theorists. I have a feeling the two, together, can help reveal that nature is not separate from culture. Rather we find the principles of nature (or the Tao, if you want to think of it beyond biology), are revealed within culture, and civilization becomes a performance of the Tao. More on that one later!

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